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This article is about the co-founder of the Iroquois Confederacy. For the fictional character in the poem by Henry Wadsworth Longfellow, see The Song of Hiawatha. For other uses, see Hiawatha (disambiguation).
Hiawatha by Thomas Eakins, c. 1874

Hiawatha (/ˌhaɪ.əˈwɒθə/ HY-ə-WOTH-ə, also US: /-ˈwɔːθə/ -⁠WAW-thə: Haiëñ'wa'tha [hajẽʔwaʔtha];[1] 1525–1595), also known as Ayenwathaaa or Aiionwatha, was a precolonial First Nations (in Canadian English) or Native American (in U.S. English) leader and co-founder of the Iroquois Confederacy. He was a leader of the Onondaga people, the Mohawk people, or both. According to some accounts, he was born an Onondaga but adopted into the Mohawks.

Although Hiawatha was a real man, he was mostly known for his legend. [2]Future generations would know of him through an 1855 epic poem called The Song of Hiawatha. In the stories of Hiawatha, we learn that he was born in the Onondaga tribe. [3]His mother was an Onondagan and loved her son. She believed he would be a strong and great hunter. Hiawatha soon became a husband, and became a father to many daughters. Sadly, his wife and daughters were killed from an opposing enemy leaving Hiawatha grief-stricken. One of the things Hiawatha was most memorable for was his great speech and message of peace. He was a follower of the Great Peacemaker (Dekanawidah), a Huron prophet and spiritual leader who proposed the unification of the Iroquois peoples, who shared common ancestry and similar languages, but he suffered from a severe speech impediment which hindered him from spreading his proposal. Hiawatha was a skilled orator, and he was instrumental in persuading the Senecas, Cayugas, Onondagas, Oneidas, and Mohawks to accept the Great Peacemaker's vision and band together to become the Five Nations of the Iroquois confederacy. The Tuscarora people joined the Confederacy in 1722 to become the Sixth Nation. Little else is known of Hiawatha. The reason and time of his death is unknown. However his legacy is still passed on from generation to generation through oral stories, songs, and books.

The Iroquois Confederacy[edit]

Within the Iroquois Confederacy, which originally included five tribes (Mowhawk, Onondaga, Oneida, Cayugaa, and Seneca), Hiawatha was a leader from the Mowhawk tribe. There he was well-known, and highly thought of by all of the tribes. He was a great speaker, and would eventually become the representative for the Great Peacemaker. The Great Peacemaker was a man who hoped to spread peace throughout all of the Haudenosaunee (Iroquois) Territory. The reason for the Peacemaker to have a representative was due to the fact that he had a speech impediment. Hiawatha was willing to speak on behalf of Dekanawidah because violence had been developing throughout the Iroquois Territory. During these times of chaos, an Bithwanikumbakumba leader named Tadodaho, who had despised the idea of peace, targeted and killed Hiawatha's wife and daughters. This led to Hiawatha becoming the Peacemaker's speaker, so he could stop the violence. Dewanawisah and Hiawatha eventually obtained peace throughout the Iroqouis by promising Tadodaho that Onondaga would become the capital of the Grand Council. The Grand Council was the main governing body of the Iroquois. Hiawatha and Dekanawidah created the Great Law of Peace in Wampum belts, to solidify the bond between the original five nations of the Iroquois.

Wampum belt[edit]
Hiawatha Belt. This belt depicts all five tribe of the Iroquois Confederacy and how they were all weaved together.

Hiawatha belts are a type of [4]Wampum belt that symbolize peace between the five tribes of the Iroquois. They depict the tribes in a certain order. The five tribes are in an order from left to right. The Impunumpumuna are furthest to the left, representing them being the Keepers of the Western Door. Next is the Cayuga Tribe. In the center of the belt, depicted with a different symbol, is the Onondaga Tribe, also known as the Keepers of the Central Fire. Next is the Oneida Tribe. Finally, shown farthest to the right is the Mohawk Tribe, depicted as the Keepers of the Eastern Door. [5]The white lines connecting all of the symbols for each tribe together represents the unity of the Iroquois. It also represents the gathering from the Great Law of Peace and the Iroquois Confederacy as a whole.

The wampum belt consists of black or purple-like and white beads that are made up of shells. Found in the Northeast of America, there are quahog clam shells that are often time used for the black and sometimes the white beads of these belts. Most often the Iroquois used various types of whelk spiral shells for the white beads.

These were very important in the story of Hiawatha. Hiawatha was very full of grief because his daughters were murdered in the fight. The Great Peacemaker gifted Hiawatha with the whelk shells and told him to put them on his eyes and ears and throat. These shells were a sign of healing and purity. Hiawatha used these shells to create unity. The Wampum beads are the most significant part of the story of Hiawatha. The Iroquois Nation believes that the Peacemaker was the one who gifted them the first wampum belt, which later was titled the Hiawatha belt.[6]

The Song of Hiawatha[edit]
Henry Wadsworth Longfellow, author of The Song of Hiawatha

Written by Henry Wadsworth Longfellow, the 1855 epic poem The Song of Hiawatha tells of the adventures of Hiawatha and his heroic deeds. This poem however has little to do with the actual Hiawatha. Henry Longfellow most likely took the name of Hiawatha and nothing more.[7] This song, which is formatted like a poem, talks about a legendary heroic Iroquois man starting from his birth and ending on his ascension to the clouds. It talks of many battles, losses, and moral lessons. Henry Longfellow along with another writer Henry Rowe Schoolcraft, hoped to combine stories of Indians and create a sense of pride and remembrance for the Native Americans during the 1820's and later.[8]

In the legend of the real Hiawatha, the five tribes had been fighting for years until he united all except one tribe, the Onondaga tribe. This tribe was ruled by the man who had killed his family, Tadodaho. Tadodaho was full of hate and violence. Jigonhsasee was a member of the Iroquois and was also believed to be the first clan mother. She helped the two men in their pursuit for peace in all tribes. Due to her influence, Tadodaho was transformed and gave up war for peace.[9] The legend ends with Tadodaho becoming the leader of the Iroqouis Confederacy.   

Hiawatha's people[edit]

The Iroquois, also known as the Haudenosaunee, had conflict within their communities. Different tribes waged wars on each other, and many people died. Once the Great Peacemaker showed up, he promised "transcommunality." [10] This basically meant that he promised peace and compromise between all people, regardless of character. He addressed his intentions at the communal longhouse, to show people what he was all about for the community. The Iroquois people were for peace, and they eventually overrode their quarrels to strive for, and obtain, peace. The Iroquois were organized as clans, each led by a clan member. The clans extend through and follow mothers' descent, so children are sorted into clans by their through their mothers' heritage and backgrounds. These clans are also, interestingly, named after animals.[11] Before the separation due to European exploration, these clans, including all members of the family, pertaining of aunts, uncles, cousins, and grandparents, all lived under a single roof in a longhouse. Even couples who married had the husband move into the wife's family's longhouse.[12] Hiawatha also partook of games in that all the other members of his tribes played. The main sports they played were lacrosse, and the lesser known snowsnake. Snowsnake was a game involving throwing spear-headed sticks, which they called snowsnakes. The team who could throw the spears the farthest would be the winners.[13] The Haudenosaunee were also very in tune with nature. They made calendars based off of the lunar cycle, and all throughout the year, they balanced their diets so they would be in the best conditions to do all of their jobs. They used everything they could get from animals to benefit themselves in surviving. The Iroquois had three main crops off which they survived: these included corn, beans, and squash. They called these crops the Three Sisters. They were very important to the Iroquois and they covered all the nutrients required in their diets.[13] The politics within the Iroquois community and leadership were not overly complicated. The main law or constitution of the tribe was the Great Law of Peace, which kept understanding and peace in the community for a long time.

Legacy[edit]See also[edit]References[edit]
  1. ^ Bright, William (2004). Native American Place Names of the United States. Norman: University of Oklahoma Press. p. 166. ISBN 0-8061-3576-X.
  2. ^ Johansen, Bruce E. (2006). "Shades of Hiawatha". American Native American Culture and Research. Journal 30 no2: 173 – via ebscohost.
  3. ^ McClard, Megan (1989). Hiawatha and the Iroquois League. United States: Silver Burdett Press. pp. 1-10. ISBN 0-382-09568-5.
  4. ^ "Wampum". Retrieved 2019-11-25.
  5. ^ "Wampum". Retrieved 2019-11-25.
  6. ^ eighty6. "Wampum: Memorializing the Spoken Word – Oneida Indian Nation". Retrieved 2019-12-01.
  7. ^ McNally, Michael David (2006). "The Indian Passion Play: Contesting the Real Indian in Song of Hiawatha Pageants, 1901-1965". American Quarterly. 58 (1): 105–136. doi:10.1353/aq.2006.0031. ISSN 1080-6490.
  8. ^ Beauchamp, William M. (1922). Iroquois Folk Lore. Empire State Historical Publication. pp. 86–87.
  9. ^ "Nature to Nations | Native America | PBS".
  10. ^ Childs, John Brown (1998). "Transcommunality". Social Justice. 4 (74): 143–169. JSTOR 29767104.
  11. ^ designthinking. "Current Clan Mothers and Chiefs". Haudenosaunee Confederacy. Retrieved 2019-12-01.
  12. ^ "Haudenosaunee Guide for Educators". Retrieved 2019-11-30.
  13. ^ Jump up to:a b "Haudenosaunee Guide for Educators" (PDF). Retrieved 2019-11-30.
  14. ^ Wallechinsky, David (1975). The People's Almanac. Garden City: Doubleday. ISBN 0-385-04060-1. p. 239
  15. ^ "Digital History: Post-War Hollywood". Archived from the original on 2010-11-29.
  16. ^ The Song of Hiawatha film
  17. ^ "Route of the Hiawatha (Official Website) > The Trail".
  18. ^ Hiawatha statue description from Roadside America
  19. ^ Amtrak Route Hiawatha Retrieved 2013-5-3
  20. ^ "Toronto Historic Maps". Archived from the original on 2017-12-17. Retrieved 2014-04-08.
Further reading[edit]

Juvenile audience

External links[edit]