Arkansas Nation=State 1836

    1686 territorial copyright for the people of Arkansas Nation= State, all historical seals, flags,
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American Indian Prophecy, The Medicine Wheel, and The Four Sacred Directions

“The elders knew peace would not come on the Earth until the circle of humanity is complete; until all four colors sat in the circle and shared their teachings.”

The sacred medicine wheel of the four directions is for all extents and purposes a mandala, a visual depiction of the universe, our Earth and our inner universe. It’s symbolism is simple and primal, and through these qualities it is powerful and meaningful.

Representing the intersection of duality and polarity, four is recognized as symbol for completion. In nature this symbolism is illustrated in the cycle of four seasons — spring, summer, winter and fall — derived from the flow of cycles between two solstices and two equinoxes of our orbit, as well as the elements of nature: air, fire, water and earth. Four is also reflected in the four aspects of the self: the mental, physical, spiritual and emotional. Mathematically, the symbolism of four it is represented in the four forms of arithmetic (addition, subtraction, multiplication and division) while philosophically, comprehensive human thinking encompasses four dimensions: the thesis (is it so?), antithesis (is it not so?), synthesis (are both so?) and nullesis (are neither so?)

Correspondingly, this matrix of four is presented in the beginning of practically every creation story, from Genesis to the Popol Vuh (the Mayan creation story). Nearly all creation stories start with the polarities of Heaven and Earth, and male and female. In this respect, this matrix of four is the basis of most creation stories as well as being depicted in every cross-like symbol shared by so many religions (the Christian cross, the Hindu swastika, the Egyptian ankh etc.) The four Vedas (Sanskrit for “knowledge”) are the foundational scriptures in Hindu theology, while the cross symbol adopted by Christianity, Judaism and Islam, its presence in the creation story, and its basis in the four worlds of the Kabbalah reflect its major significance to those teachings.

Indeed, all peoples share traditions that include the symbolism of four directly (or subtlety) as part of their core belief systems — as I explore in detail in the article, The Common Origin of Religions and Theology. And it is this universality of the cross symbol and the unanimous celebration of the matrix of four, symbolically and philosophically, in Hindu, Taoist, Native American, Egyptian, Celtic and Judeo-Christian theology and symbolism that most clearly illustrates its commonality to human spirituality and understanding of our world.

But perhaps no group has lived so completely in unity and reverence to the seasonal cycles of Earth Mother and the universal system, as the indigenous peoples of Turtle Island, now known as North America. Most significantly, the Hopi believe we are living in the fourth world. Hopi tradition states the first world was Endless Space, the second was Dark Midnight, the third was the Age of Animals and the fourth is the World Complete. Four migrations were written upon four sacred tablets which man was supposed to undertake once in this fourth world — to separate into smaller tribes, divided by color, and began to migrate in four different directions, settling in new lands.

The Medicine Wheel Prophecy: The Polarity of Institutions vs. Individuals

“At the beginning of this cycle of time, long ago, the Great Spirit made an appearance and gathered the peoples of this Earth together, and said to the human beings, “I’m going to send you to four directions, and over time I’m going to change you to four colors, but I’m going to give you some teachings, and you will call these the Original Teachings; when you come back together with each other, you will share these so that you can live and have peace on Earth, and a great civilization will come about…

“And so He gave each of us a responsibility, and we call that the Guardianship. To the Indian people, the Red people, He gave the Guardianship of the Earth… To the South, He gave the yellow race of people Guardianship of the Wind… To the West, He gave the black race of people Guardianship of the Water… To the North, He gave the white race of people Guardianship of the Fire… Each of the four races went to their directions and learned their teachings… [but] some of the brothers and sisters had forgotten the sacredness of all things, and all the human beings were going to suffer for this… The elders knew peace would not come on the Earth until the circle of humanity is complete; until all the four colors sat in the circle and shared their teachings — then peace would come on Earth.”

Source: A Cherokee Legend by Lee Brown, Cherokee

I have watched with dismay and horror over the last few years especially, and my lifetime in total, as the powers that be, every institution of each type — religious, government, corporate and media — have interjected and overwhelmed the discourse of the collective conversation, stifling the development of the discussion and thus the development of our thinking and being. This happens concerning practically every subject — topics are reduced to a consideration of limited polarities. This reinforces polarity in the human mind, which is trained from birth to look for opposites: Good/Evil, Right/Wrong, Left/Right, Thesis/Antithesis.

The very inquiry into the origins of human thinking and being is posed through the duality of polarity, and yet it is most often considered a singular polarity. Why are we the way we are? Is it the result of nature, or nurture? The debate of nature versus nurture is posed in a single distinct polarization, yet the best question itself supersedes the mindset of the singular polarity. Traditionally, the question is viewed philosophically as a trinity of options – the thesis (nature), antithesis (nurture) and synthesis (both) of one and the other. And yet, in its natural state, this mode of thinking is more comprehensively a matrix of four: thesis, antithesis, synthesis (both) or neither — the mindset of infinite alternative potential.

Such comprehensive thinking is uncommon today, as the institutions of the status quo have worked to maintain limited, polarizing collective narratives (particularly through the corporate media) so as to keep control of the way we think, and therefore, behave. But, when we understand how duality and polarity can be used against us, we soon come to see there are many holes in the institutional façade. Sometimes it is their actions that expose them, but quite often it is what they say and how they say it — or what they don’t say — that provides clarity into their real motivation: domination.

Four Types of Institutional Lies

There are four basic types of institutional/political lies, which directly correlate to the four basic forms of arithmetic. Like all effective lies, each type involves some nugget of truth. The first type of lie is the addition of information: Sometimes the addition of a small bit of (generally false) information can change the story entirely. The second type of lie is the subtraction of information: The removal of small key components can result in entirely different meaning. The third type of lie is the multiplication of information: Exaggerations of situations and related information are included in its presentation, to dilute or emphasize. The fourth type of lie is the division of information: The facts are interlaced with ‘disconnects’ which separate or underplay the significance of information.


31
The U.S. Constitution and the Great Law of Peace

“The history of the U.S. Constitution we weren’t taught in school”, first published here in 2012, has turned out to be one of my most popular posts. I thought a repeat this holiday week would be appropriate.

Only the title of the post has changed:

If you’re like me, I learned in grade school that the U.S. Constitution was based on ancient Greek democracy. Which was a creative stretch of the truth, since ancient Greece was not a democracy.

My research as to what children are taught today about the origin of our government is also disappointing, although there are some states that have updated the teachings to include Native American influence.

Apparently the Founding Fathers simply created it out of thin air, or were influenced by European governments even though there was no democracy anywhere in Europe at that time.

The True History of the U.S. Constitution

The truth is that the U.S. Constitution is modeled in both principle and form on the Great Law of Peace of the Native American tribe known as the Iroquois.

This is absolutely, unequivocally historical fact. While there may have been other influences, when compared side by side, the influence of the Great Law of Peace is irrefutable.

In 1987, the United States Senate acknowledged that the Great Law of Peace of the Iroquois Nations served as a model for the Constitution of the United States. (U.S. S. Con. Res. 76, 2 Dec. 1987).

And since the U.S. Constitution was a model for the charter of the United Nations, the Iroquois Great Law of Peace is also a basis of international law.

When the Founding Fathers looked for examples of effective government and human liberty upon which to model a Constitution to unite the thirteen colonies, they found it in the government of the Iroquois Nation.

In the 18th Century, the Iroquois League was the oldest, most highly evolved participatory democracy on Earth.

I find it sad that the true story is still not taught in all our schools [although some do]. But here it is:

The Peacemaker and the Great Law of Peace

The Peacemaker

In the 12th Century, five tribes in what is now the northeastern U.S. were constantly at war: the Mohawks, Seneca, Oneida, Onondaga and Cayugas. The wars were vicious and, according to tribal history, included cannibalism.

One day, a canoe made of white stone carried a man, born of a virgin, across Onondaga Lake to announce The Good News of Peace had come and the killing and violence would end.

He traveled from tribe to tribe over the course of years, preaching peace because peace was the desire of the Creator. Oral tribal history says it may have taken him 40 years to reach everyone and get agreement from all five tribes.

This man became known as The Peacemaker.

Eventually, the five tribes agreed to the Great Law of Peace and became known collectively as the Haudenosaunee, which means People of the Long House. Outsiders refer to them as Iroquois.

[In 1722, the Tuscarora joined the Confederacy so today it’s known as the Six Tribes of the Iroquois Confederacy].

The Great Law of Peace was a vehicle for creating harmony, unity and respect among human beings.

Its recognition of individual liberty and justice surpasses that of many democracies.

The Great Law of Peace includes:

    • freedom of speech,
    • freedom of religion,
    • the right of women to participate in government,
    • separation of powers,
    • checks and balances within government.
    • a government “of the people, by the people and for the people,”
    • three branches of government: two houses and a grand counsel,
    • A Women’s Council, which is the Iroquois equivalent of our Supreme Court –settling disputes and judging legal violations.

The central idea underlying Iroquois political philosophy is that peace is the will of the Creator, and the ultimate spiritual goal and natural order among humans.

The Founding Fathers’ consultation with the Iroquois

For decades, the Iroquois had urged the English colonists to unite together as one independent and free people.

George Washington, Ben Franklin and Thomas Jefferson met frequently with the Iroquois and made themselves very familiar with the Great Law of Peace.

Washington expressed “great excitement” over the two houses and Grand Counsel.

Several delegates from the Iroquois Confederacy attended the Continental Congress in 1776 as it wrote the Declaration of Independence and drafted the Constitution of the United States, modeling it on the Iroquois Constitution.

Three weeks later, the Declaration of Independence was signed, and the United States of America was born.

What got left out of the U.S. Constitution

In fact, just about the only parts of the Great Law of Peace that our founding fathers didn’t incorporate were these:

  • The Seventh Generation principle: The Constitution of the Iroquois Confederacy states that chiefs consider the impact of their decisions on seven generations into the future.
  • The role of women: Clan mothers choose candidates [who are male] as sachems [political leaders]. The women maintain ownership of land and homes, and exercise veto power over any council action that may result in war. The women can also impeach and expel any leader who conducts himself improperly or loses the confidence of the electorate; then the women choose a new leader.

Imagine how different our world would be today if our government had included these principles from the start

The symbols

The Peacemaker designated The Tree of Peace as a symbol of the Great Law of Peace — a great white pine tree whose branches spread out to shelter all nations who commit themselves to Peace.

  • Beneath the tree the Five Nations buried their weapons of war.
  • Atop the tree is the Eagle-that-sees-far.
  • There is a bundle of five arrows tied together to represent strength of five tribes bound together in peace.
  • Four long roots stretch out in the four sacred directions—the “white roots of peace.”

Thomas Jefferson adopted the symbols of the Peacemaker legend.

  • The Tree of Peace became the Liberty Tree displayed on colonial flags.
  • Eagle-that-sees-far became the American Eagle, still a symbol of American government.
  • On the U.S. Great Seal, the American Eagle clutches a bundle of thirteen arrows, representing the original colonies.
  • Our eagle also holds an olive branch symbolizing that the United States of America has “a strong desire for peace, but will always be ready for war.”
Separate leaders for war and peace

There’s no separation of church and state in Iroquois society; spirituality lies at the root of government and law.

However, the Iroquois Confederacy, as with most tribes, had separate leaders for war and peace. As a lawmaker, the sachem could never go to war in his official capacity as sachem. If disposed to take the warpath, he laid aside his civil office for the time being, and became a common warrior.

The colonists followed this model, too. The inability to separate the civil government and military has doomed many imitators of American democracy, particularly in Africa and Latin America.

The three principles of the Great Law of Peace

1) Righteousness, meaning people must treat each other fairly. “Each individual must have a strong sense of justice, must treat people as equals and must enjoy equal protection under the Great Law.”

2) Health: “Health means that the soundness of mind, body and spirit will create a strong individual. Health is also the peacefulness that results when a strong mind uses its rational power to promote well-being between peoples, between nations.”

3) Power: “The laws of the Great Law provide authority, tradition and stability if properly respected in thought and action. Power comes from the united actions of the people operating under one law, with one mind, one heart, and one body. Such power can assure that justice and healthfulness continue. People and nations need to exercise just enough power to maintain the peace and well-being of the members of the Confederacy.”

It’s the omission of these three principles, the seven generations rule and the role of women that cause Native Americans today to say that, the United States Government copied the Great Law of Peace but didn’t really understand it.

So our forefathers copied the Great Law of a people whose land we stole and against whom our government committed genocide, and then kept it a secret for two hundred years.

It just makes me want to cry.

Please teach your children the truth of the history of our great country.

Sources for this post:

U.S. S. Con. Res. 76, 2 Dec. 1987.

https://americanindian.si.edu/sites/1/files/pdf/education/HaudenosauneeGuide.pdf

Chapter 8 in “Indian Givers; How the Indians of the Americas Transformed the World” by Jack Weathorford [Crown Publishers, 1988] and related bibliography.

https://www.pbs.org/native-america/blogs/native-voices/how-the-iroquois-great-law-of-peace-shaped-us-democracy/

Molly Larkin is the co-author of the international best-seller “The Wind Is My Mother; The Life and Teachings of a Native American Shaman”  and other books on health. She is passionate about helping people live life to their fullest potential through her classes, healing practice and blog at www.MollyLarkin.com